If there are rain puddles in heaven, Christina is jumping in them today. And here on Earth, we place our hands over our hearts, and commit ourselves as Americans to forging a country that is forever worthy of her gentle, happy spirit.
- Barack Obama, January 12, 2011
Thursday, January 13, 2011
Imagine
Via Balloon Juice.
Obama: Together We Thrive
I know most everyone has heard this speech by now and some of the text is below. But I want to place the video here. It was a moment - not of our political history - but our common human history. Joe Klein put it well.
His description of the victims was at the heart of it: Judge Roll went to mass every day. George and Dot Morris had a 50-year honeymoon. Dorwan and Mavy Stoddard lost their teenaged love and then regained it many years later. Phyllis Schneck sat quilting under her favorite tree. We all know them--and we know people like Daniel Hernandez, big and loyal and kindly, who would have stopped a bullet to save his boss, but saved her instead by tending to her wounds and begging her to hold on. Their ordinary decency, simply evoked, made the tragedy our own. Their simple nobility beggared the absurd screech of the debate surrounding this terrible event. His appreciation of their humanity was an appeciation of our own.
And in summoning the community and the nation and the Congresswoman that Christine Taylor Green imagined we are, he summoned for us the country that we should be.
Wednesday, January 12, 2011
Words that inspire us to be better

So sudden loss causes us to look backward – but it also forces us to look forward, to reflect on the present and the future, on the manner in which we live our lives and nurture our relationships with those who are still with us. We may ask ourselves if we’ve shown enough kindness and generosity and compassion to the people in our lives. Perhaps we question whether we are doing right by our children, or our community, and whether our priorities are in order. We recognize our own mortality, and are reminded that in the fleeting time we have on this earth, what matters is not wealth, or status, or power, or fame – but rather, how well we have loved, and what small part we have played in bettering the lives of others.
That process of reflection, of making sure we align our values with our actions – that, I believe, is what a tragedy like this requires. For those who were harmed, those who were killed – they are part of our family, an American family 300 million strong. We may not have known them personally, but we surely see ourselves in them. In George and Dot, in Dorwan and Mavy, we sense the abiding love we have for our own husbands, our own wives, our own life partners. Phyllis – she’s our mom or grandma; Gabe our brother or son. In Judge Roll, we recognize not only a man who prized his family and doing his job well, but also a man who embodied America’s fidelity to the law. In Gabby, we see a reflection of our public spiritedness, that desire to participate in that sometimes frustrating, sometimes contentious, but always necessary and never-ending process to form a more perfect union.
And in Christina…in Christina we see all of our children. So curious, so trusting, so energetic and full of magic.
So deserving of our love.
And so deserving of our good example. If this tragedy prompts reflection and debate, as it should, let’s make sure it’s worthy of those we have lost. Let’s make sure it’s not on the usual plane of politics and point scoring and pettiness that drifts away with the next news cycle.
The loss of these wonderful people should make every one of us strive to be better in our private lives – to be better friends and neighbors, co-workers and parents. And if, as has been discussed in recent days, their deaths help usher in more civility in our public discourse, let’s remember that it is not because a simple lack of civility caused this tragedy, but rather because only a more civil and honest public discourse can help us face up to our challenges as a nation, in a way that would make them proud. It should be because we want to live up to the example of public servants like John Roll and Gabby Giffords, who knew first and foremost that we are all Americans, and that we can question each other’s ideas without questioning each other’s love of country, and that our task, working together, is to constantly widen the circle of our concern so that we bequeath the American dream to future generations.
I believe we can be better. Those who died here, those who saved lives here – they help me believe. We may not be able to stop all evil in the world, but I know that how we treat one another is entirely up to us. I believe that for all our imperfections, we are full of decency and goodness, and that the forces that divide us are not as strong as those that unite us.
That’s what I believe, in part because that’s what a child like Christina Taylor Green believed. Imagine: here was a young girl who was just becoming aware of our democracy; just beginning to understand the obligations of citizenship; just starting to glimpse the fact that someday she too might play a part in shaping her nation’s future. She had been elected to her student council; she saw public service as something exciting, something hopeful. She was off to meet her congresswoman, someone she was sure was good and important and might be a role model. She saw all this through the eyes of a child, undimmed by the cynicism or vitriol that we adults all too often just take for granted.
I want us to live up to her expectations. I want our democracy to be as good as she imagined it. All of us – we should do everything we can to make sure this country lives up to our children’s expectations.
Christina was given to us on September 11th, 2001, one of 50 babies born that day to be pictured in a book called “Faces of Hope.” On either side of her photo in that book were simple wishes for a child’s life. “I hope you help those in need,” read one. “I hope you know all of the words to the National Anthem and sing it with your hand over your heart. I hope you jump in rain puddles.”
If there are rain puddles in heaven, Christina is jumping in them today. And here on Earth, we place our hands over our hearts, and commit ourselves as Americans to forging a country that is forever worthy of her gentle, happy spirit.
May God bless and keep those we’ve lost in restful and eternal peace. May He love and watch over the survivors. And may He bless the United States of America.
- Barack Obama, January 12, 2011
Inspired by...Egypt
On New Year's Day a bomb exploded in a Coptic Church in Egypt killing 21 people and injuring 79. It also led to street violence between police and Coptic Christians. This is likely what the terrorists wanted, to heighten the divide between religious groups in the country.
But what was the response of the Muslim community in Egypt?


I'm incredibly moved by a story like this and hope that we can be inspired in the United States of America by our Egyptian brothers and sisters.
But what was the response of the Muslim community in Egypt?


Egypt’s majority Muslim population stuck to its word Thursday night. What had been a promise of solidarity to the weary Coptic community, was honoured, when thousands of Muslims showed up at Coptic Christmas eve mass services in churches around the country and at candle light vigils held outside.
From the well-known to the unknown, Muslims had offered their bodies as “human shields” for last night’s mass, making a pledge to collectively fight the threat of Islamic militants and towards an Egypt free from sectarian strife.
“We either live together, or we die together,” was the sloganeering genius of Mohamed El-Sawy, a Muslim arts tycoon whose cultural centre distributed flyers at churches in Cairo Thursday night, and who has been credited with first floating the “human shield” idea.
Among those shields were movie stars Adel Imam and Yousra, popular Muslim televangelist and preacher Amr Khaled, the two sons of President Hosni Mubarak, and thousands of citizens who have said they consider the attack one on Egypt as a whole.
“This is not about us and them,” said Dalia Mustafa, a student who attended mass at Virgin Mary Church on Maraashly Street. “We are one. This was an attack on Egypt as a whole, and I am standing with the Copts because the only way things will change in this country is if we come together.”...
Millions of Egyptians changed their Facebook profile pictures to the image of a cross within a crescent – the symbol of an “Egypt for All”. Around the city, banners went up calling for unity, and depicting mosques and churches, crosses and crescents, together as one.
I'm incredibly moved by a story like this and hope that we can be inspired in the United States of America by our Egyptian brothers and sisters.
Tuesday, January 11, 2011
Faith by David Whyte

I want to write about faith,
about the way the moon rises
over cold snow, night after night,
faithful even as it fades from fullness,
slowly becoming that last curving and impossible
sliver of light before the final darkness.
But I have no faith myself
I refuse it even the smallest entry.
Let this then, my small poem,
like a new moon, slender and barely open,
be the first prayer that opens me to faith.
Its all about fear
Over the last couple of days, we've seen a lot of talk about the debasement of our political discourse in this country. I wish we could have a reasoned discussion about that. But I'm not sure its happening...yet.
One of the things I've been thinking about is how our experience on 9/11 has affected all of this. I know that many feel that it was the election of Barack Obama as President that was the spark - and there's a lot of truth in that.
But it seems to me that we also took a wrong turn after 9/11 that is part of all of this. I know that in the aftermath of that day, I felt abandoned by the conversation I heard. Mostly I felt stuck in confusion and sadness while it seemed that the rest of the country had moved on to anger and revenge. I wanted some time to grieve and some answers about what would lead people to do this kind of thing. Most people wanted to see those who were responsible killed. The sense of fear and powerlessness was palpable. And so we not only attacked Afghanistan - we let ourselves be lied into a war with Iraq and justified the use of torture thinking that somehow it would help protect us.
In all of that was the implicit idea that we were afraid of our enemies and that ANYTHING we could do to eliminate them or stop them would make us safe. For too many people, that fear got fed emotionally rather than addressed. And so the feeling of powerlessness continues to lead us to think there are enemies out there that must be defeated or eliminated.
This is why I resonated so powerfully with that story from "The Interpreter" that ended with Vengeance is a lazy form of grief and George Orwell's connection of revenge and powerlessness on the day of the shooting in Arizona.
I also think that our politicians have over-sold their ability to protect us. Certainly they have a responsibility to do their best to prevent these kinds of things from happening. But we also have to grapple with this fear and the impermanent nature of our lives, as Mary Rose O'Reily said:
Being driven by fear means that we tend to see our opponents as "enemies" and are therefore justified in de-humanizing them. We can do that with words and sometimes with violence. Our political culture has embraced this way of looking at things and its no surprise to many of us that people die as a result.
One of the things I've been thinking about is how our experience on 9/11 has affected all of this. I know that many feel that it was the election of Barack Obama as President that was the spark - and there's a lot of truth in that.
But it seems to me that we also took a wrong turn after 9/11 that is part of all of this. I know that in the aftermath of that day, I felt abandoned by the conversation I heard. Mostly I felt stuck in confusion and sadness while it seemed that the rest of the country had moved on to anger and revenge. I wanted some time to grieve and some answers about what would lead people to do this kind of thing. Most people wanted to see those who were responsible killed. The sense of fear and powerlessness was palpable. And so we not only attacked Afghanistan - we let ourselves be lied into a war with Iraq and justified the use of torture thinking that somehow it would help protect us.
In all of that was the implicit idea that we were afraid of our enemies and that ANYTHING we could do to eliminate them or stop them would make us safe. For too many people, that fear got fed emotionally rather than addressed. And so the feeling of powerlessness continues to lead us to think there are enemies out there that must be defeated or eliminated.
This is why I resonated so powerfully with that story from "The Interpreter" that ended with Vengeance is a lazy form of grief and George Orwell's connection of revenge and powerlessness on the day of the shooting in Arizona.
I also think that our politicians have over-sold their ability to protect us. Certainly they have a responsibility to do their best to prevent these kinds of things from happening. But we also have to grapple with this fear and the impermanent nature of our lives, as Mary Rose O'Reily said:
This country has puzzled me since 1960, when I belatedly began to think. Where did we get the idea that we are entitled to be pain free and worry free, that accidents must always be someone's fault, that all cancers should be gotten in time, that babies should be born flawless, and that death could be relegated to the back burner? What is the implicit idea about being human here?... Under the rock of every fear is the refusal to accept the contractual conditions of being human. I don't know why I came into the world or where I will go when I boil over on the back burner, but I know that I was born into a condition of radical instability...The only way to overcome fear is to accept without equivocation the worst it can propose, belay your ropes, and step across the next crevasse. We have no choice, anyway, about stepping.
Being driven by fear means that we tend to see our opponents as "enemies" and are therefore justified in de-humanizing them. We can do that with words and sometimes with violence. Our political culture has embraced this way of looking at things and its no surprise to many of us that people die as a result.
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